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Forbidden Twins


Photography : Marie Genel / stories and text : Catherine Faye and Sarah Elkaïm

In south east Madagascar, in the Mananjary region, twins are seen as a curse. According to an ancestral belief, they are thought to bring bad luck, and are abandoned at birth. Even today, they are left in the wild, in the bush or on the beaches. But thanks to the work of two orphanages, the new-borns are being taken in more and more. The CATJA (Centre d´Accueil et de Transit des Jumeaux Abandonnés - the abandoned twin welcome and transit shelter in English), has enabled hundreds of children to be saved thanks to its centres in the most remote villages, where the custom is still the strongest. This orphanage has even been accredited for international adoptions. The other orphanage in the town has a policy of keeping the twins until they come of age by working to get them rehabilitated into society. Their initiatives haven't forced the king of the town to give in however, who says that he would rather 'slit his throat' than give up this custom. The UN, who have already criticised Madagascar for these abandonments, have still not managed to put an end to the practice. For the past few years, more and more parents are nevertheless refusing to give up their new-born babies. But they are then rejected by their own families and, once pushed out of the town, are condemned to bring up their children ostracised from the community.


 

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Non-identical twins in the "Marie-Christelle" centre, one of the orphanages in Mananjary. They are also thought to bring bad luck.

 

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The "Marie-Christelle' centre in Mananjary, has around 50 children, of whom almost half are twins.

 

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Unlike the CATJA orphanage, the "Marie Christelle' centre doesn't give children up for adoption. Its goal is to help twins build their future in their own country.

 

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Sylvestre Rakotomalala, 54 years old, claims he is a "victim of tradition". His first children, twins, were snatched from him at birth. He was 27. Sylvestre now runs the social and medical "Marie Christelle" centre in Mananjary.

 

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The entrance to CATJA, in Mananjary. This orphanage was set up to take in abandoned twins. Since 1987 they have taken in around 300.

 

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At the CATJA orphanage. Diari and Dino, 8 months old.

 

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Julie Rasoarimanana, 41 years old, runs the CATJA orphanage, and has been fighting for 20 years to abolish this tradition. "No Antambohoakan mother has abandoned her twins without suffering the most terrible wrench", explains this 'mother of 500 children'.

 

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At the CATJA orphanage. Bath time.

 

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At the CATJA orphanage. A nap.

 

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The twins are never separated. At the CATJA orphanage they share the same cot. They will be adopted together into French or Malgasy families.

 

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When the twins are babies they share the same cot.

 

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At the CATJA orphanage. Nomena and Narovana, 1 and a half years old, were abandoned at birth. Their parents live 4 kms from the orphanage and have never been to see them.

 

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Meal time at the CATJA orphanage.

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Appolo and Antonio, 4 months old.

 

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This premature baby is 3 days old and weighs 1.5 kg. He and his brother were born in an isolated village in the bush, 30 kms away, or two days by dugout from Mananjary.

 

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Geneviève, 31 years old, was a child in the CATJA orphanage. When she had her own twins, she came and lived with them in the orphanage. She now works there full-time.

 

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There are many taboos, or 'fady', in the Malgasy culture. The taboo on twins is the most formidable.

 

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Eudoxie, 36 years old, left her twins at birth. She nevers speaks about the pain she felt, but for her mother, who she lives with, "throwing out twins is like throwing out the rubbish".

 

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At the birth of her twins, Marie-Elisa stood up to the midwife who wanted to take them away from her. She lives with her children in a house away from the town. Her neighbours have put up a fence so that the twins won't come into their house. Her family refuses to see her.

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Arsene with a photo of his twins who are now 14.

 

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In amongst other family photos, is one of Iona, Arsene's abandoned twin, with her French foster parents.

 

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The king of Mananjary at the door of his 'Tragnobe' (sacred house). Twins are not allowed to enter.

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The king, spiritual leader of Mananjary, and his advisors.

 

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Even if he tolerates the presence of twins in his circle, he would rather "slit his own throat than accept a law that that would put an end to this practice".

 

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Erlyse and Romuald, 26 years old, didn't want to be separated from their twins. They were pushed out by their families and had to leave the house they had bought.

 

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Romuald and Erlyse with their twins, a girl and a boy.

 

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Marie-Elisa's children, Eli John's Roy and Eli John's Royey, 4 years old, go to catholic school. The nuns offer their support to their mother.

 

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When her twins were born, Marie-Elisa stood up to the midwife who wanted to take them away from her. She now lives with her children in a house away from the town. Her neighbours have built a fence so that the twins will never come to their house. Her family refuses to see her.

 

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For Victorine, a neighbour, the 'fady' concerning twins is archaic. She looks after the twins when Erlyse works on the markets.

 

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Romuald is ready to demonstrate in the street to stop the tradition of abandoning twins.



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